Leonard Cohen—A remembrance
The first time I heard the name Leonard Cohen—known these days mainly as the composer of “Hallelujah,” one of most-covered songs of the modern era—was back
in the early 1990s. A fellow who worked alongside me told me about going to a
coffeehouse with his girlfriend the day before, and all she and her friends did
was discuss the merits and meaning of various snippets of ‘Leonard Cohen’
lyrics. We had a good laugh at people who went to coffeehouses to discuss
minutiae relating to artists nobody had ever heard of; plus this guy was
supposed to have been a poet, too. Please.
For a while we mocked him on general principle; we were
young, we mocked everything on principle. Somewhere along the way, however,
cooler heads prevailed, and we decided to give this new guy a listen… and my
friend immediately fell in love with his old stuff while I fell in love with
his newer work, which was admittedly over-produced and synthesizer-heavy, but his
melodies had grown more agile and memorable, drawing greater attention to the
compassion, complexity and humor of the lyrics.
Not too long thereafter we heard this old guy was going to
release a new album. We had already totally drunk the Leonard Cohen Kool-Aid by
then—although we had the dignity not to let ourselves be overheard discussing
the lyrics of an artist nobody had ever heard of—and couldn’t wait. An
accompanying tour was announced with a stop in our town and we eagerly grabbed
up some tickets as soon as they went on sale.
A couple weeks before the concert, he was on David
Letterman’s show to debut the title track of his upcoming CD. He didn’t look at
all comfortable and his low growl of a voice got lost in the
synthesizer-heavy mix and I started to think about all the money we had spent
on concert tickets. He just didn’t have the live performance thing down at all,
but hey, he was still a legend, right? People still go see Dylan, who hasn’t
delivered an intelligible live show since the ‘70s, so it would still be worth
it to be able to say you saw this duffer with the old-fashioned hat. Then a
couple minutes into the performance, poor Mr. Cohen began to sing a different
part of the song than the backup singers and band were performing. I felt for
the guy, but at the same time, I saw my concert money growing wings and flying
out the window, like in a Tex Avery cartoon.
A couple weeks went by and we went to the concert, girding
ourselves against a worst-case scenario. We noted where all the concession
kiosks that sold alcohol were, as well as the bathrooms in case it became
necessary to punish our livers to get through the evening.
Happily, it turned out that what Mr. Cohen didn’t do well
was live TV. In concert, in a relatively intimate venue, he was a revelation.
My specific recollection of the evening’s highlights is somewhat muddied by
let’s say time, but I remember he was touring with the same girl-group backup
singers and band from his disastrous TV appearance, and that night they were
sublime.
His manner was that of a courtly older gentleman; his vocal
range a bottomless bass, deeper than the voice of the angry God of the Old
Testament. He didn’t drop a word that night, and the more hushed his singing
became, the quieter the crowd grew as if we were instruments in an orchestra he
was conducting. At every opportunity he introduced his band members by name, by
show’s end he had name-checked the entire band at least a half a dozen times
each. The girl-group backup singers’ parts were beautifully arranged and they
did indeed sound like the angels he referred to them as. He ran through a
generous set of hits from a long career that had seen very little mainstream
success except in the hands of other people. Neil Diamond, among many others,
had a big hit with “Suzanne.” Tori Amos scored with “Famous Blue Raincoat.” And
Jeff Buckley was the first major artist
to realize the commercial potential of “Hallelujah.”
It didn’t feel so much like a concert as a communal
spiritual experience led by an angel choir. Mr. Cohen’s occasion encouragement
of his backup choir, “Ah, sing it, angels,” seemed more apt than archaic. He
made us feel like having been in attendance had somehow made us both wiser and
humbler human beings. To this day, I’ve never felt its like again.
Career-wise, after Mr. Cohen invested the profits from that
album and tour, he retreated for the next couple years to a Zen Buddhist temple
in the LA area. In an excellent interview (searchable online) by the LA Times’ Robert Hilburn, Mr. Cohen
recalls his time there being spent in meditation, writing poetry and making
soup for the head yogi. He says they accommodated his celebrity to the extent
that the monks took two of the closet-sized rooms they inhabited and knocked
out the wall separating them, creating for Mr. Cohen a double-wide closet-sized
room.
A few years later, Tom Waits was on tour and a bunch of my
friends and I had made the pilgrimage to see the show. We had lousy seats way
in back, but someone in our group spotted Mr. Cohen in the theater, about
half-way back sitting with a couple of women. I was coaxed into going over to
get his autograph. Now I had lived in Los Angeles for years by then and had never
sought out anyone’s autograph. But I marched over to where The Great Man sat,
and in order to not have to yell at him or lean menacingly over him, I took a
knee when I approached the young woman seated next to him, who was seated on
the aisle. After first ascertaining that he was indeed Leonard Cohen, I got her
permission to speak to him.
I mean, really. It was like I was meeting the Pope or
something. But the calm peacefulness of his demeanor made the fact that I was
kneeling before this old man like I was proposing to him seem completely
appropriate in the moment. I introduced myself and babbled the usual nonsense a
fan would say; he put his hand out and shook mine and spoke words in his basso
profondo rumble that for the life of me I cannot remember. I didn’t so much ask
him for an autograph as I apologized him for an autograph. Which he gave me
which I’m glad I scanned before misplacing it among my papers of the era. I got
out of there as quick as I could so as not to draw attention to the celebrity
in the audience’s midst. Yes, it was a jaded LA crowd, but it was also Leonard
Cohen; his presence would be enough to reduce most attendees at a Tom Waits
audience to breathless rubes.
Earlier this year as beloved pop icons were dropping dead
left and right, I spoke to a friend who was concerned that we might lose Mr.
Cohen this year, too. After all, he was in his 80s and had been working at what
for him was a furious pace; 3 albums in the last 5 years, not to mention
accompanying back-to-back world tours of 3-hour concerts. And I’ll tell you now
what I told her then. I’m not worried about Leonard Cohen. He’s had one foot in
Grace for at least the latter half of his life, and this mortal transition
would no doubt be embraced by the man himself when his time came. Spiritually
speaking, his passing would be a lateral transition at best.
And now the voice has been silenced and the Rubicon crossed.
But you’ll never be able to convince me, the next time I’m shaken by an
especially bone-rattling crash of thunder, that it isn’t Leonard Cohen and God,
sharing a private joke together at the absurdity and beauty of the human
condition.
“As I understand it, into the heart of every Christian, Christ comes, and Christ goes. When, by his Grace, the landscape of the heart becomes vast and deep and limitless, then Christ makes His abode in that graceful heart, and His Will prevails. The experience is recognized as Peace. In the absence of this experience much activity arises, divisions of every sort. Outside of the organizational enterprise, which some applaud and some mistrust, stands the figure of Jesus, nailed to a human predicament, summoning the heart to comprehend its own suffering by dissolving itself in a radical confession of hospitality.”
—Leonard Cohen, responding to a question on the ‘state of Christianity’ in an online Q&A
11 Comments:
"From what I understand, Christ enters every Christian's heart and leaves. Christ takes up residence in that gracious heart, and His Will triumphs when, by his Grace, the landscape of the heart expands to become broad, deep, and infinite. It is acknowledged as a peaceful experience. Without this experience, there is a great deal of activity and division of every kind. The figure of Jesus, nailed to a human plight and commanding the heart to realise its own suffering by dissolving itself in a passionate confession of welcome, stands beyond the organisational enterprise, which some embrace and some mistrust.
4:49 AM
"From what I understand, Christ enters every Christian's heart and leaves.
Christ takes up residence in that gracious heart, and His Will triumphs when, by his Grace, the landscape of the heart expands to become broad, deep, and infinite. It is acknowledged as a peaceful experience. Without this experience, there is a great deal of activity and division of every kind. The figure of Jesus, nailed to a human plight and commanding the heart to realise its own suffering by dissolving itself in a passionate confession of welcome, stands beyond the organisational enterprise, which some embrace and some mistrust.
5:14 AM
When, by his Grace, the landscape of the heart expands to become broad, deep, and boundless, Christ sets up residence in that generous heart, and His Will triumphs. Everyone agrees that it was a peaceful experience. Without this knowledge, there is a lot of activity and division on all fronts. The personification of Jesus, who was impaled on a human suffering and who commanded the heart to recognise its own sorrow by evaporating into a passionate statement of welcome, stands outside of the organisational enterprise, which some people accept and others distrust.
2:10 AM
Christ settles down in that kind heart and His Will prevails when, by his Grace, the landscape of the heart widens to become vast, deep, and infinite. There's no disputing that it was a tranquil experience. There is a great deal of activity and disagreement on all fronts without this understanding. Jesus, personified, stands outside of the organisational enterprise, which some people respect and others mistrust. Jesus, personified, was crucified on a human suffering and commanded the heart to recognise its own grief by dissolving into a passionate expression of welcome.
10:20 AM
When, by his Grace, the landscape of the heart spreads to become vast, deep, and boundless, Christ sets up residence in that compassionate heart and His Will prevails. It was without a doubt a peaceful experience. Without this understanding, there is a lot of activity and contention on all fronts.Jesus is personified as standing outside of the organisational enterprise, which is regarded with respect by some and distrusted by others. Personified Jesus bore the cross on a victim of human suffering and gave the heart the instruction to recognise its own sorrow by erupting into a passionate outburst of welcome.
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There is a lot of activity and division of every type without this experience. Beyond the organisational enterprise, which some people love and others distrust, stands the figure of Jesus, who is nailed to a human sorrow and commands the heart to know its own pain by evaporating itself in a passionate cry of welcome.
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